Home
Page Faithful
to the Magisterium Ubi
Petrus, Ibi Ecclesia Write
to Marty
Why Catholic? Because True.
Catholic Definitions Abbess Abbey Abbot Accident Absolute Actual Grace Adoration Amen Angel Anointing Apologetics Apostasy Apostolic Apostolic Constitution Apostolic Exhortation Apostolic Letter Art Assent Authority Avarice Baptism Benign Bible Bishop Brotherly Love Bull Calumny Canon Law Capital Sins Capital Virtues Cardinal Virtues Catechesis Catholic Charity Chastity Chrism Christ’s Commands Church Cloister Codex Communio Compassion Completion Story Concupiscence Confession Confirmation Consecration Conscience Conservatism Continence Convent Corporal Works of Mercy Counsel Custody of the Senses Deacon Deaconess Death Detraction Dicastery Diligence Divine Office Doctrine Dogma Double Effect Dulia Economy of Salvation Ecumenical Ecumenical Council Encyclical Epistle Encyclica Letter Envy Eternity Eucharist Evangelization Ex Cathedra Ex Opere Operantis Ex Opere Operato Faith Fear Fideism Form Fortitude Four Last Things Friar Friday Abstinence Fruits of the Holy Spirit Gifts of the Holy Spirit Gluttony Good Grace Heaven Hell Holy Heresy Holy Eucharist Holy Orders Hope Humility Hyperdulia Hypostatic Union Immortal Impassible Indulgence Infallible Intellectual Virtues Intrinsic Joy Judgment Justice Justification Knowledge Latria Letter Liberality Limbo Liturgy Longanimity Lust Magisterium Man Marriage Matrimony Matter Meek Mercy Message Mild Miracle Modernism Modesty Monastery Monk Mortal Sin Motu Proprio Nun Obedience One Orders Original Sin Pallium Parable Pasch Patience Pauline Privilege Peace Penance Piety Pope Prayer Precept Preternatural Pride Priest Prophet Prudence Purgatory Purity Rationalism Religious Reparation Revelation Rule Sacrament Sacramental Presence Sacred Tradition Sacrifice Saint Sanctifying Grace Science Scrupulosity Sin Sister Sloth Soul Spirit Spiritual Direction Spiritual Works of Mercy Substance Supernatural Synoptic Telepathy Temperance Theological Virtues Theology Transubstantiation Trinity Triumphalist Truly, truly Ultramontane Understanding Vatican II Vademecum Vanity Veneration Venial Sin Victim Virtues Wisdom Words of Institution Worship Wrath
God’s disclosure of Himself and His will to the human race.
Christ’s public revelation of God’s teaching during His public ministry. It includes both the words He spoke directly and also the words spoken by His Apostles during their earthly lives.
The Apostles are included because they heard all of His teachings to the crowds, often again and again as Jesus traveled from place to place and taught in each community. They lived with Jesus day and night, and had the opportunity to ask Him questions and listen to His answers.
The era of public revelation closed when St. John, the last Apostle, died.
Christ’s public revelation is taught today through the Church’s Magisterium. We must accept all of it to enter heaven.
We accept all that the Magisterium teaches because we accept that the Church has divine authority to teach on faith and morals. A person who accepts every single doctrine the Church teaches, but only because it agrees with his own intellect, has not accepted the Church as his shepherd and cannot enter heaven.
Supernatural manifestations to a particular person after the Apostles walked the earth.
An interior locution or apparition may be experienced but not understood. When properly understood it becomes a private revelation. The supernatural origin and proper understanding of a locution or apparition are reserved to the local ordinary as representative of the Church.
Church approval is primarily a formal conclusion by competent Church authority, usually the local ordinary, that the revelation is of supernatural origin.
When the Church approves a private revelation we should accept it, but our acceptance is not absolutely necessary for our salvation.
God reveals Himself and His will to us through both supernatural and natural means.
God communicates supernatural revelations to us in two ways. Heb 1:1 “In many and various ways God spoke of old to our fathers by the prophets, but in these last days he has spoken to us by a Son.” Before Christ, God spoke indirectly through prophets who were inspired to tell others what He had told them. Through Christ, God spoke directly as a man to other men.
God communicates natural revelations to us through human reason as it apprehends the natural world. Rom 1:20 “Ever since the creation of the world his invisible nature, namely, his eternal power and deity, has been clearly perceived in the things that have been made.”
Copyright © 1999-2010 Martin K Barrack. All rights reserved.