Home
Page Faithful
to the Magisterium Ubi
Petrus, Ibi Ecclesia Write
to Marty
Why Catholic? Because True.
Catholic Definitions Abbess Abbey Abbot Accident Absolute Actual Grace Adoration Amen Angel Anointing Apologetics Apostasy Apostolic Apostolic Constitution Apostolic Exhortation Apostolic Letter Art Assent Authority Avarice Baptism Benign Bible Bishop Brotherly Love Bull Calumny Canon Law Capital Sins Capital Virtues Cardinal Virtues Catechesis Catholic Charity Chastity Chrism Christ’s Commands Church Cloister Codex Communio Compassion Completion Story Concomitance Concupiscence Confession Confirmation Consecration Conscience Conservatism Continence Convent Corporal Works of Mercy Counsel Custody of the Senses Deacon Deaconess Death Detraction Dicastery Diligence Divine Office Doctrine Dogma Double Effect Dulia Economy of Salvation Ecumenical Ecumenical Council Encyclical Epistle Encyclica Letter Envy Eternity Eucharist Evangelization Ex Cathedra Ex Opere Operantis Ex Opere Operato Faith Fear Fideism Form Fortitude Four Last Things Friar Friday Abstinence Fruits of the Holy Spirit Gifts of the Holy Spirit Gluttony Good Grace Heaven Hell Holy Heresy Holy Eucharist Holy Orders Hope Humility Hyperdulia Hypostatic Union Immortal Impassible Indulgence Infallible Intellectual Virtues Intrinsic Joy Judgment Justice Justification Knowledge Latria Letter Liberality Limbo Liturgy Longanimity Lust Magisterium Man Marriage Matrimony Matter Meek Mercy Message Mild Miracle Modernism Modesty Monastery Monk Mortal Sin Motu Proprio Nun Obedience One Orders Original Sin Pallium Parable Pasch Patience Pauline Privilege Peace Penance Piety Pope Prayer Precept Preternatural Pride Priest Prophet Prudence Purgatory Purity Rationalism Religious Reparation Revelation Rule Sacrament Sacramental Presence Sacred Tradition Sacrifice Saint Sanctifying Grace Science Scrupulosity Sin Sister Sloth Soul Spirit Spiritual Direction Spiritual Works of Mercy Substance Supernatural Synoptic Telepathy Temperance Theological Virtues Theology Transubstantiation Trinity Triumphalist Truly, truly Ultramontane Understanding Vatican II Vademecum Vanity Veneration Venial Sin Victim Virtues Wisdom Words of Institution Worship Wrath
Temperance is the virtue that moderates the desire for pleasure. It regulates every form of enjoyment that comes from the exercise of human volition, and includes all those virtues, especially humility, that restrain the inordinate movements of our desires or appetites.
In particular, temperance is the obverse of fortitude. Where fortitude limits rashness and fear in the case of major pain that threatens to unbalance human nature, temperance limits inordinate desire for major pleasures. Since pleasure follows from all natural activity, the most intense pleasure follows from the most natural activities, particularly the pleasures of food and drink, and of the marital act.
Temperance is one of the four cardinal virtues; the others are prudence, justice, and fortitude.
Temperance is also is one of the seven capital virtues. The others are humility, liberality, brotherly love, meekness, chastity, and diligence. They are called capital because all the virtues we strive to practice are said to flow from these seven capital virtues. Temperance is opposed to the capital sin of gluttony.
Temperance is also related to the virtue of continence.
Copyright © 1999-2010 Martin K Barrack. All rights reserved.